The internet truly is a grand thing. Last weekend, Rebecca Black's video for "Friday" went viral and has since been dubbed "The Worst Song Ever." (Though, to be fair, sometimes it's "The Worst Song Ever?" so I guess the jury's still out.)
Anyway, so as of Friday, March 18th, I had never heard of Rebecca Black. When I saw Levar Burton's tweet " In honor of Friday I have decided to let Rebecca Black out of the trunk of my car..." I thought he was talking about 70s horror movie maven Karen Black. But there's a difference, apparently. This is Karen Black...
This is Rebecca Black...
For good measure and the sake of clarity, this is Karen Black in the 1975 classic Trilogy of Terror after she has been posessed by the spirit of a murderous fetish doll...
Clearly not the same person. Okay, so now we're clear.
Anyway, since Levar Burton/Kunta Kinte/Geordi LaForge/Reading Rainbow Guy is the man, I decided to Google this not-Karen-Black person. Turns out Rebecca Black is a 13 year-old who sings the song "Friday." I watched the video in stunned silence which, I understand, has been the reaction of many people.
However, the stunned silence of the masses is borne of not truly understanding the video. They see it as a girl from Anaheim Hills singing a mediocre song written by a third rate record company in an attempt to launch a child-star to temporary fame, followed by rehab and a mundane, pathetic adulthood.
But, as Alexander Hamilton said "The masses are asses."
"Friday" is among the brilliant (dare I say the most brilliant) works of art of this or any other generation. Without further ado, I present the lyrics and a scholarly assessment of their merit (in red italics).
(Yeah, Ah-Ah-Ah-Ah-Ah-Ark)
Oo-ooh-ooh, hoo yeah, yeah
Yeah, yeah
Yeah-ah-ah
Yeah-ah-ah
Yeah-ah-ah
Yeah-ah-ah
Yeah, yeah, yeah
Right away, we see a couple of things going on that indicates the brilliance that will follow hereafter. In the midst of seemingly mindless (or at the very least meaningless) words, we see the name of the record company, "Ark," symbolizing the tyranny of modern corporations and their hold over the artist. The placement of "Ark" at the very beginning (and after several "ah"s, a sound that simultaneously can mean pain, revelation, horror, or satisfaction) is like a secret message to the savvy listener "Help me. My record label is controlling what you hear. They stifle my creativity." This renders the remainder of the verse an act of begrudging compliance, as indicated by "Yeah" (a positive word--acceptance) followed by several "ah-ah"s (once again, a sound that can be taken to mean pain or even a scream).
Seven a.m., waking up in the morning
Gotta be fresh, gotta go downstairs
Gotta have my bowl, gotta have cereal
Seein' everything, the time is goin'
Tickin' on and on, everybody's rushin'
Gotta get down to the bus stop
Gotta catch my bus, I see my friends (My friends)
Most people read these lyrics as simply being about a girl waking up to go to school. Is it about this? Yes. But to leave it at that is being willfully facile. Clearly, there is some very complicated word-play and Eliot-like symbolism here, starting with with the first line. The use of "a.m." and "morning" in the same line indicates that this is a routine followed with mundane monotany. The word "gotta" appears six times in this verse, emphasizing that this is also a rigid and compulsory routine (and, of course, hearkens back to the first verse and its themes of control). I am particularly interested in the line "gotta be downstairs." Again, many people see this as an indication that the narrator has to go to the first floor of her house to eat breakfast. But could it not be interpreted as a statement of realization of where she is, as in "I thought I was upstairs, but I now believe I must be downstairs"? Of course, "downstairs" is a metaphor for Hell. In short, this line is the realization that the narrator is in Hell, emphasized by the lines "Seein' everything, the time is goin'/ Tickin' on and on, everybody's rushin'" In Hell, the narrator realizes she has to escape (a metaphor for Rebecca and her record label?) and realizes she can escape by going to the "bus stop" (spiritual release?) and seeing her "friends." Above and beyond simply being school chums, these friends could represent a number of things. The narrator's inner demons that she must face before escaping Hell; the aspects of her soul that will redeem her; the archangels, Michael, Gabriel, Uriel, and Raphael? Is it a reference to the "comforters" in the Biblical story of Job or the 13 (then 12) Apostles of Christ? Or perhaps the levels of Hell Dante must descend into before eventually reaching Purgatory and ultimately heaven? A description of these "friends" in the following verse provides clarity.
Kickin' in the front seat
Sittin' in the back seat
Gotta make my mind up
Which seat can I take?
We see the narrator's friends as simultaneously active (kickin') and passive (sittin'), reflecting her own confusion and turmoil. The word "gotta" appears again, and the urgency is palpable: which seat will she take? What is her role among these "friends"/demons/angels/literary allegories? This is more than a 13 year-old choosing where she will sit in a car full of friends. (Which, even on a literal level is brilliant, as 13 year-olds cannot drive. So the literal interpretation of this, which has been flawless in its realistic depiction of a teen's morning so far has now been turned on its head: proof that this song must be interpreted on several different levels.) This is about a young person faced with a decision that will redeem or damn her.
It's Friday, Friday
Gotta get down on Friday
Everybody's lookin' forward to the weekend, weekend
Friday, Friday
Gettin' down on Friday
Everybody's lookin' forward to the weekend
Perhaps the most (intentionally) puzzling aspect of this song is defining "Friday" in this piece. Etymologically, "Friday" comes from the Old English "Day of Frige," an ancient love goddess. Is "Friday" the redemptive power of love? "Gotta get down on Friday" would indicate that one must humble himself before this power in order to be saved and that everyone is looking forward to the "weekend" (Heaven) to which Friday (redemptive love) is the gate. This is repeated for emphasis and, indeed, serves as the song's chorus.
Partyin', partyin' (Yeah)
Partyin', partyin' (Yeah)
Fun, fun, fun, fun
Lookin' forward to the weekend
Part of the chorus, this verse hearkens to slave spirituals in which Heaven is a jubilant place/state of mind wherein we may be free from the toils of the world. Simple, repeated lyrics hold deep meaning through repetition. The message becomes clear: Heaven will be a place of celebration and victory over suffering and death.
7:45, we're drivin' on the highway
Cruisin' so fast, I want time to fly
Fun, fun, think about fun
You know what it is
I got this, you got this
My friend is by my right, ay
I got this, you got this
Now you know it
In this verse (as in the first, when the narrator is in Hell) time is used in an interesting way. We have a second use of actual, temporal time (7:45) as well as the abstract perception of time (Cruisin' so fast, I want time to fly). The narrator challenges us to choose (as she has) which concept we subscribe to in our own lives: do we ourselves act upon logic or faith? Perhaps more than any other, this verse challenges listeners to question their own beliefs. The lines "You know what it is/ I got this, you got this" is intentionally vague. What is it that we have? And what does the narrator have? Are they different things/beliefs or shared possessions/beliefs? "My friend is by my right, ay" is, of course, an allegory for one's ego and id. The last line ("Now you know it") is of course dramatic irony: we do not know "it," and no one ever can for certain.
Kickin' in the front seat
Sittin' in the back seat
Gotta make my mind up
Which seat can I take?
It's Friday, Friday
Gotta get down on Friday
Everybody's lookin' forward to the weekend, weekend
Friday, Friday
Gettin' down on Friday
Everybody's lookin' forward to the weekend
Partyin', partyin' (Yeah)
Partyin', partyin' (Yeah)
Fun, fun, fun, fun
Lookin' forward to the weekend
See comments on the chorus above. The repetition, of course, is poignant, stressing the urgency of this message.
Yesterday was Thursday, Thursday
Today i-is Friday, Friday (Partyin')
We-we-we so excited
We so excited
We gonna have a ball today
Tomorrow is Saturday
And Sunday comes after ... wards
I don't want this weekend to end
Again, the concept of time (in this case, linear) is played with, as is the concept of Friday as the gate the the jubilant Kingdom of Heaven. The last line ("I don't want this weekend to end") is at once clever word play, a wistful longing, and a rejection of the concept of linear time referenced in the first part of the verse. This section flips its message at the last moment, leaving the listener without a solid concept of the narrator's own belief of temporal/linear time and the abstract perception of time.
R-B, Rebecca Black
So chillin' in the front seat (In the front seat)
In the back seat (In the back seat)
I'm drivin', cruisin' (Yeah, yeah)
Fast lanes, switchin' lanes
Wit' a car up on my side (Woo!)
(C'mon) Passin' by is a school bus in front of me
Makes tick tock, tick tock, wanna scream
Check my time, it's Friday, it's a weekend
We gonna have fun, c'mon, c'mon, y'all
Interestingly, there is a second speaker. In the tradition of the Greek Chorus, this speaker reiterates what has happened and gives an glimpse at things to come. All the same themes of time, "friends," and the redemptive power of love into Heaven are represented, but altered slightly. For example, the changing of third-person omniscient to first-person perspective is indeed interesting and now does with personhood what the rest of the song has been doing with time. This speaker has not chosen a seat, but is driving the car, and "switchin' lanes." The ability of this speaker to be in control, "switch lanes" aka alter the course of human action, know all the actions of the narrator, and predict the future ("We gonna have fun, c'mon, c'mon y'all"), coupled with his frustration with linear time strongly indicates that the speaker is God.
It's Friday, Friday
Gotta get down on Friday
Everybody's lookin' forward to the weekend, weekend
Friday, Friday
Gettin' down on Friday
Everybody's lookin' forward to the weekend
Partyin', partyin' (Yeah)
Partyin', partyin' (Yeah)
Fun, fun, fun, fun
Lookin' forward to the weekend
It's Friday, Friday
Gotta get down on Friday
Everybody's lookin' forward to the weekend, weekend
Friday, Friday
Gettin' down on Friday
Everybody's lookin' forward to the weekend
Partyin', partyin' (Yeah)
Partyin', partyin' (Yeah)
Fun, fun, fun, fun
Lookin' forward to the weekend
This last repetition of the chorus is even more jubilant that the previous iterations and is an interesting juxtaposition from the beginning verse with its lamentations and angst. The narrator has found joyous spiritual fulfillment. The structure of this piece is (as previously indicated) very similar to that of The Divine Comedy, and deserves an equally prevalent place in world literary canon.